Ghost of the Hunt (DCC)

Ghost of the Hunt by Rick Hershey

Ghost of the Hunt: Init +2; Atk incorporeal touch +2 melee (1d6) or paralyzing howl or trumpet of doom; AC 13; HD 3d8+9; MV fly 30’; Act 2d20; SP infravision 60’, sense hunters, un-dead traits, non-corporeal , fear aura, paralyzing howl, trumpet of doom, fear of reflections;  SV Fort +4, Ref +5, Will +4; AL N.

Appearing as the bones and entrails of a slaughtered animal, flying on wings of tattered skin, a ghost of the hunt is the un-dead spirit of an animal hunted for sport or abject savagery, whose bones have been left to rot. Such a being always knows the direction to those that slaughtered it, and can recognize them without fail. Although not a malicious spirit, the ghost of the hunt will attack any creature it sees despoiling the natural world. Otherwise, its nights are spent tracking down those that slaughtered it in the first place. When they are killed, the ghost of the hunt is automatically laid to rest, and disappears in peace. Otherwise, even if defeated, a ghost of the hunt may eventually reform if the judge so determines.

Any creature that gets within 60’ of a ghost of the hunt must succeed in a DC 14 Will save or be frozen with fear, unable to act, for 1d5 rounds. Likewise, once per day, the ghost can unleash a terrifying howl that affects all humanoids within 100’ in the same way, unless a DC 16 Will save is successful. A creature succeeding once is forever immune to these particular effects of the ghost.

Once per day, the ghost can also keen a final mournful lament (the “trumpet of doom”) that may bring death to any creatures within 100’ that is affected by either of the ghost’s fear effects. Each potentially affected creature takes 1d6+3 damage and must succeed in a DC 14 Fort save or take an additional 3d10+10 points of damage.

Because they are non-corporeal, ghosts of the hunt are immune to non-magical weapon damage, and damage from physical sources. They are affected by force effects normally. They are also horrified by their own visage, and must succeed in a DC 15 Will save if shown their own reflection. A ghost of the hunt which fails this save flees in panic and does not return for 1d3 hours. If the sun rises before this time elapses, the ghost is not seen until the next evening (or later).

Many tribal communities have hunting rituals that offer prayers to the gods, and which honor the animals they hunt. A ghost of the hunt never arises from hunts that honor the dead, or which are motivated by hunger or survival.

On Porphyra

Sarenites have great sorrow for the ghost of the hunt, as no living creature should suffer torture or slaughter for sport. When a Sarenite first encounters a ghost of the hunt, she will attempt to aid the ghost in extracting revenge upon those that killed it before putting the ghost to its final rest.

Porphyra Roleplaying Game (v.2)


If you have been following along on my facebook account, my patreon or spotted new blue covers at Rpgnow, you will know that we have launched development on the Porphyra Roleplaying Game.

The Porphyra Roleplaying Game is based on the Pathfinder System Reference Document but will likely include a number of revisions or tweaks. It will be a long process to revise the document and I am hoping to receive lots of feedback on it at, on the blog, or at my patreon.

If you have looked at v2 of the document yet, please do so as soon as you can and send me email with your thoughts. Currently we are looking for what races and classes to include in the primary rules.




Astral Adventures

The Astral Plane: The final frontier. Well, one of them anyway. The astral plane has always been a sort of constant in the planar cosmology of any dungeons and dragons world along with the ethereal. Why? Because magic, that’s why. The use of the astral as well as the ethereal as a means of explaining away the mysteries of the arcane is a long-standing tradition both in gaming and to some extent reality. The astral plane, as postulated by classical (particularly neo-Platonic), medieval, oriental, and esoteric philosophies and mystery religions is the world of the celestial spheres, crossed by the soul in its astral body on the way to being born and after death, and is generally believed to be populated by angels, spirits or other immaterial beings. This is very similar to the view of the plane on Golarion and the stance taken by WotC. Dungeons and Dragons cosmology describe it as a plane of thought, memory, and psychic energy; a place gods go when they die and are forgotten. Barren, the Astral Plane is unique in that it is infinitesimal instead of infinite. Space and time do not exist here; though in both dungeons and dragons and Pathfinder it is a place for souls to travel. Both also describe silver cords webbing through the astral, each one tethered to something, and is the explanation of the astral projection spell. These cords serve as leashes and reminders of what lay on the other side.

The Astral Plane is barren and empty; devoid of life. In this way it should be treated like a vast ocean, with pockets of life where tremendous activity can take place. For example, in D&D the Astral contains god isles, the petrified remains of dead gods, places where the githyanki make their home. These beacons of life in a vast emptiness are ideal places for adventures to take place; away from them the basic laws of physics no long hold sway – time, gravity, directionality they are meaningless and that is where our adventure begins.


History for the GM:

The Story so Far:  The PCs have found themselves lost in the Astral plane. Whether it be by mysterious portal in the bottom of the dungeon, a teleport spell gone awry, or an angered outsider casting them into perdition. The rock they’re standing on is thirty feet by thirty feet, with the opening for the cave standing ten feet tall than the rest. The players can note that while they can see over sixty feet into the cave the rock they’re standing on is only ten feet thick, seeming to float in the nothingness.

Whatever it was that brought you here, it had been brief and terrifying. There were swirling colors and throbbing sounds, and you swear for a moment there, you could taste the color mauve – it was not pleasant. You find yourselves standing at the precipice of a large cave, a torch burning at the opening illuminating a rocky interior covered in crystals. You turn to look for other distinguishing features, and there none. Not none, as in trees and nondescript geography – there is nothing. You are on an island in a vast sea of nothingness. There is a dull light in the nothingness, cast by thing silvery threads which spread through the air, up and down, left and right, giving the nothingness a greenish lavender color that smelt oddly of faint raspberry.

Observant players who have been around the block may have already pieced together their current location but the identify the Astral can be identified with a successful Knowledge Planes DC20 or Knowledge Arcana DC 25 check.

The Astral Plane has rules that do not follow the Prime Material, and those are outlined below:

Gravity: If at any time someone moves more than 500 feet from the island they find the area lacking any gravitational pull and continue to drift.

Time: Time passes as normal on the island, however for every 5 feet past 500 that someone moves roll a d20. If even that many minutes have passed on the Prime Material, if odd time moves backwards that many minutes.

Magic: All magic, arcane and divine, are cast at the users own risk. Roll a d20 + CL, and consult the chart below:

All results of 13+ cast the spell in addition to the listed effect.

1: Caster randomly Polymorphs permanently.

2: Caster randomly polymorphs for 3d6 minutes

3-5: Spell is immediately counter-spelled.

6: Spell effect has a 60’ radius centered on caster

7: The caster becomes a Halfling for 1d20 days. If the caster is already a Halfling they become a goblin.

8: Wall of Fire encircles caster.

9: Caster becomes invisible

10 -11: Spell effectiveness (range, duration, area of effect, damage, etc…) decreases 50%

12: Monster Summoning IV is cast

13: No additional spells may be cast for 1d6 minutes

14 -15: Target changes color

16: After the spell takes effect, caster and target switch places.

17 – 18: No additional Effect.

19: Caster must make a DC 19 Will save or be affected by Hideous Laughter for 2d6 rounds

20: Slow spell, CL7, centered on target.

21: Spell effectiveness increases 150%

22 – 23: A deafening bang that is treated as a sonic attack emits from the caster. Each creature within a 30-foot-radius must make a DC 15 Fortitude save or be deafened for 1 hour.

24 – 29: No additional effect.

30: Spell cast at +1 CL

31+: Spell cast at +1 CL, and all variables are maximized.

Unless otherwise noted, all spells occur at the designated target point and function normally (appropriate saving throws are allowed). The above list, is only a small fraction of the possible results of magic gone awry. The DM is free to manipulate the table as s/he sees fit. Note: Tables cannot take into account the situation as it cannot create tailored effects. Therefore, it is likely that some results will make no sense, be impossible, or have no visible effect. In these cases, feel free to simply dismiss the spell or effect if the result is negative or allow the spell to be cast with no additional effect if positive.

Never let the randomness of any table ruin the story of an adventure. As ultimate storyteller and arbiter of the game, the DM can overrule anything deemed destructive to the adventure.

That’s a good start, next week we’ll dive right into the adventure, here in the Astral Plane.


Porphyra Monsters (DCC)

Hymele art by Gary Dupuis

Hymele:  Init +4, Atk claw +1 melee (1d3 plus kiss) or kiss  -2 melee (poison) or short bow +5 ranged (1d6); AC 13; HD 3d6+3; MV 30’; Act 3d20; SP charm person 3/day, poison kiss, entangle, symbiosis; SV Fort +2, Ref +6, Will +5; AL C.

Appearing like svelte elven girls with ruddy complexions and white flowers knitted throughout their long red hair, hymeles are wild, beautiful spirits of the poisonous hemlock plant. They are found deep in secluded woodlands, where they are a source of aggravation and death to travelers and woodsmen alike. The sound of their laughter ringing through the forest signifies that something ill has befallen someone at their hands.

Hymele are aggressive and traitorous. They are more than willing to take a shot at a woodsman from distant cover, and the traveller who faces but a single arrow counts himself luck. Hymeles use their charm abilities to lure victims away from their friends; sometimes for the simple joy mischief gives them, but just as often to their victim’s death with a poisoned kiss.

These fey creatures avoid melee combat when they can. In melee, they use a raking claw attack with stick-hard fingers. If this attack succeeds, they may attempt to kiss their victim as a free attack. The kiss of a hymele is poisonous, causing 1d3 points of temporary Stamina damage. The victim must also make a Fort save or take an additional 1d3 points of temporary Stamina damage each round until either a save is successful or the character is dead.

A hymele can cast charm person three times each day, with a +5 bonus to the spell check and no chance of spell loss or corruption. This ability can be used on both humanoids and animals, and hymele will often try to kill a group’s animals before engaging the travelers themselves, simply to prevent their escape. Hymeles can control plants within a 30 yard radius, entangling creature so as to slow movement by ½ and cause a -1d shift on Action Dice (creatures with a Strength of 17+ are only affected if they fail a DC 15 Strength check). These creatures can pass through foliage and vegetation of all types without hindrance or trace.

Every cluster of hymeles is mystically bound to a single, lush hemlock shrub and must never stray more than 300 yards from it, dying within 4d6 hours if the shrub is damaged or they are forced away.  Should a cluster of hymeles’ hemlock shrubs be discovered, they fly into a frenzied defense of the plants, whether the bushes are attacked or not.

On Porphyra

Clusters of hymele are known to dwell in the Snakewood Forest. Their aggressive attacks on the loggers of Sanity Lost makes snakewood one of the rarest of all woods harvested in the Tuthon Barony. Tuthon snakewood is prized for its beauty and is often used in the construction of exquisite music instruments.


Just Ask Ug, Part II

The singer, the shaman, and the priest: A society cannot be run by warriors alone. There are various other professions, which are obviously needed, but there are a couple which are obviously more well geared towards the player character. Singers, ie, the Celtic bard or German scop, are entertainers, genealogists, and historians. They record the oral history of the tribe as well as guard the traditional wisdom and lore for their people. These memories often take the forms of poetry, story, and song and thus make an ideal candidate for your barbarian horde to contain bards or skalds. Low barbarians, may each have one of these historians per tribes, but high barbarians and nomads, would likely have one among noble retinues, or traveling story tellers which would bring news of other camps, and would be treated as the asset that news of the outside was.

Barbarian mystics fall into two general categories, the priest and the shaman. The priest(ess) is educated in the lore of the gods — who they are, what they want, and what they require from mankind be it sacrifice, rite, or law. It is possible that if the tribe has a settlement these priests would be attached to a shrine, or other monument. It is not uncommon among the landless to have sacred landmarks such as trees, springs, or mounts. Nomads priests carry sacred images such as totems. Priest(ess) serve the gods as a warrior serves his lord — out of personal loyalty. As they are often the best educated of the barbarians they often guide and advise the nobles. These are the oracles and the clerics of the tribe.

The shamans, are those who seek the gods, in the form of their arcane secrets. Whether this magic takes the forms of trances and visions, secret lore, or charms and spells – they are often views with profound respect within the tribe. Although the tribesmen respect them, they also live in fear of magic and the terrible things it has been known to do. Superstitions (as discussed earlier) run rampant, some going as far as to say that all things the shaman touch are infused with the darkness that only they can control, until it finally consumes them. Barbarians are known to shun other magic users out of fear and ignorance. These are the sorcerers, the bloodragers, the shaman, or even the witch. Under no circumstances should a tribe have a wizard.

A word about women: Were they equals or were they chattel? The truth is complex, much as it would be for a pirate society. Certain barbarians, ie. Brythonic Celts, gave women full civil rights while the Goidelic Celts, reserved these rights for noble women. Others, like the Germans, treated women as “second-class citizens.” But — and this is important — no barbarian society can afford to treat all women as the early Romans and later Christians could. When small groups must survive harsh conditions each member of the tribe must generate economic value. Helpless, fluttering women, such as the classic damsel, would be considered a nuisance at best. Only the wealthiest men could afford a slave or a concubine, and even these weave, spin, cook, or produce some other contribution to the household, and since they do even they would be protected by tribal law. Woman had to be capable of self-sufficiency, particularly given the risk of widowhood. Glorifying war doesn’t come cheap: Archaeological evidence shows that the average death-age of barbarian men is twenty-four, but over forty for women. If men were the only source of economic stimulus this would have led to collapse quickly, thus, what women earn is theirs, not their husbands – and as such are able to fully enter into legal contracts, own property, and be trained in necessary skills.

Often, the barbarian tribes that gave women full rights were those where women could be warriors, such as the Brythonic Celts. Even among the Germans and the Goidelic Celts, women could rise from their rank and become full-fledged tribesmen. History supports this view as women warriors are well documented among the Greeks and Romans. Tacitus repeatedly says that barbarian women fought alongside men, and that the Roman soldiers found them much more frightening. Good women warriors could even be generals, such as Boudicca in Britain.

These barbarian women should never be damsels and dupes for the handsome adventurer and in turn should be independent persons capable of demanding respect — often at sword-point.

How does history fit into Porphyra: It is absolutely necessary to look at history when developing a world to play in. Yes there’s magic, dragons, mutants, living mountains, and gods galore but for the average society that doesn’t change much. Yes, it’s possible for a society to achieve great things through magic (such as the Netheril or the Thay) but it’s just as possible for tragedy to strike (Spellplague). By modeling societies into a realistic frame, you account for the blessed rains each ruler is likely to wish from his court wizard, while accounting for the curses by a ruler living next door. Magic giveth, and magic taketh away. There are various barbarian tribes who are known through Porphyra from the cursed ice warriors in the north ranging to the eastern desert peoples. To understand how these tribes would have to develop in order to survive these harsh environs allows the DM to paint a world full of realism and fantasy, blurring reality in fiction, to help everyone suspend their disbelief – which makes for a more dynamic world as well as better character development.

Ug thanks you for listening, he hates being forced into the square hole of “big dumb brute” when Ug is in fact a sensitive and noble barbarian who wishes only to bring honor to himself and his clan.

Just Ask Ug, Part I

You know what a barbarian is, right? A hulking, mentally feeble, half-dressed warrior who grunts and hacks his way through life, right?

Wrong – You Classist.

Barbarians are so much more and so complex, so talented, and — most importantly — much more fun to play in a fantasy game than the character described above. D&D, AD&D, 3e, Pathfinder, et cetra have all made forays into barbarian territory. Most fantasy setting games have, as well as video games, steampunk, cyberpunk, and future games as well. What people so often forget is that barbarians are a force to be reckoned with, the things that made Alexander the Great shudder, and of the six times Rome was sacked, barbarians managed four of them.

What’s in a name? The word barbarian is (βάρβαρος ([barbarous]) Greek, and it carries with it an ancient prejudice. Barbarians were called such as they babbled languages which sounded like “bar bar bar” in place of right and proper Greek. This title was used for all people who lived on the fringes of classical Europe: Celts, Persians, Scyths, even Egyptians. Later, the label was further expanded to include the likes of the Franks, Huns, and Goths. Still later, this same label was applied — with the same old negative connotation — to the native peoples of the newly discovered lands – Aztecs, Iroquois, the Songhai, and so on.

Barbarian as an umbrella: Let’s look at the barbarian supergroup – What makes them special? For starters, it was their success outside the sedentary lifestyles of the Greeks, Romans, and later European powers. Barbarians were able to adapt to living in harsher conditions, such as wild forests, scrub lands, the tundra, and jungle edges. It would be a mistake to think that barbarians are incapable of farming, but a bulk of their food supply was based on animals; husbandry and hunting. Barbarians would set up villages and camps, if they have any permanent settlements at all. Due to a high competition for a smaller amount of supplies a primitive yet effective means of population control was unconsciously developed: the glorification of war. This lead to their organization of their social groups to be based on blood-kin — the clan, family, and tribe — rather than on abstractions such as the city or nation state. Populism and Nationalism hold no sway for the barbarian.  Finally, the barbarian keeps an oral culture, not a literate one. Being illiterate, however, does not mean barbarians are stupid, as evidenced by the elaborate poetry of the Celts. Priests, singers, and orators keep a fully developed mental and intellectual culture alive in almost all barbarian societies.

We’re going to break the discussion down into three various kinds of barbarians, as described by a British Archaeologist named Stuart Ernest Piggott. There are the high, low, and nomad. We’ll also briefly look at an early European example of each.

The High Barbarian: Example, the Celts. High Barbarians of have enough agriculture in its economy to produce a food surplus, well-developed material culture, including elaborate jewelry and sophisticated weapons technology. (The Celts invented horseshoes and chain mail, among many other things.)

The Low Barbarian: These are the group often referred to as “savages.” This group often depends almost exclusively on hunting and gathering, supplemented by stock raising, and thus have a poorly developed material culture. The Proto-Germans are a good example.

Nomad Barbarian: Such as the Scyths, they had no fixed settlements and live entirely by stock-raising. Depending on the lushness of the grazing lands they and their livestock occupy, the material culture of nomads is either rich or poor. The Scyths, used here as an example, had many luxuries obtained by trading horses to the Greeks and Romans.

The Social Order: Barbarian society can be loosely defined as a democratic aristocracy. Each person who was free would have a vote in tribal concerns, such as declaring war. If they have nobles or leaders and they insist on acting against the will of the tribe, they were deposed or simply ignored. The one fixed social division is between free and unfree. Some groups kept slaves, but these were often prisoners and their offspring. Other unfree include criminals, debtors, and the dishonored. The unfree would somehow bind themselves to free families like serfdom. Amongst the low barbarians there is little distinction; everyone raises stock, which is collectively owned by families — not individuals. Men hunt game and women gather or garden to supplement the food supply. However (as the Roman historian Tacitus pointed out), as wealth accumulates in a primitive society, power tends to be concentrated in fewer and fewer hands [Though this is not true of only primitive societies]. As a society become wealthier it is capable of supporting specialists such as carpenters or priests. This led to the high barbarians and wealthy nomads developing a hierarchy. Those at the top, the nobles, have surplus wealth (usually measured in livestock) and personal influence. While this would often stay concentrated in families because wealth begets wealth, it was in no way a system reminiscent of a monarchy.  A cowardly noble, for instance, would be scorned and ridiculed. Due to this lack of ‘kingship’ when a leader dies or retires due to age, a great deal of electioneering and sometimes even civil war takes before a new ruler can be declared.

The Taboo: Or geis, as it was called among the Celts. The power of the taboo is great, even today. What do you say when someone sneezes? Do you know any athletes with weird pre-game quirks? Ask someone in the theater what happens if you say “Goodluck” before a show. This superstition can help you get into the headspace of the barbarian. A taboo isn’t a quest, but rather a prohibition – and most often, its irrational. For instance, turning left or not being allowed to kill a bird. Ever. All societies have taboos, but barbarians believe in them so implicitly ill will befall either the individual, or worse – the tribe.

That’s all we have time for today, next week we’ll look a little bit more at the noble barbarian class and how to include a little bit more pizazz into your barbarians than just, “Ug Smash.”

For more information:

Cunliffe, Barry. The ancient Celts. Penguin, 1999.

Fehr, Perry. Barbarians of Porphyra, Purple Duck Games, 2014.

Piggott, Stuart. Ancient Europe. Aldine Transaction, 2007.

Simpson, St John, and Svetlana Pankova. Scythians: warriors of ancient Siberia. Thames & Hudson, 2017.


On Paladins

Holy Hijinks

Hello everyone, Alex here, and we’re going to talk about something not directly related to just Porphyra today. We’re going to talk about something I’ve been homebrewing in my games for the past twenty some years, all the way from 2ed all the way through 3, 3.5, and pathfinder. We’re going to talk about one of my favorite classes, no not Bards (my actual favorite class), paladins.

Paladins get a bum rap as a role-play killer in any scenario where every member of the party isn’t a goodie-goodie.  Yes, they’re a powerful class – and yes, they are often beacons of light, and hope, and aweseomesauce. TSR, WotC, and Paizo even halfheartedly tried to address one of the problems with the paladin with inventions of things such as the antipaladin or the blackguard. They addressed the lawful evil gods who have fanatically devoted followers, but what about the chaotic gods? Or the Neutral gods? Who wouldn’t want to be a fanatical zealot in the service of Io, The Great Eternal Wheel or some other purely ambivalent master?

I suggest in any fantasy style game, Porphyra based, or otherwise that you take the time to sit down with your PC and flesh out a paladin that really works for whatever god they want to be devoted to, Good, Evil, or Otherwise. In some cases using the same general abilities is fine. Is there a huge difference between Tyr, Baldr, Paladine, Ares, Torm, Lathander, Helm, Iomedae, Sarenrae, or Gerana in terms of what their holy vindicators are going to look or act like? No – probably not. But what about other goodly gods? What about a paladin of Erastil or Cayden Cailean – they may be good and just but they certainly are not going to uphold law and order in the same manner.

I offer some insights that can be used in any game, as paladins should be as diverse as the many gods they serve, and maybe one day I’ll be able to carve out more specific guidelines for each and every god, but for now, let these guidelines help you personalize your games.

No longer refer to them collectively as “paladins” they are holy warriors, of whom the paladin is the most well-known. They are Holy Warriors; champions of the divine who strive to live their lives personifying the ideals of their patron. Here I’ll outline six Holy warriors, as I don’t usually let my PCs play evil characters because my experience is that most people are very bad at being evil – They’re good at chaos and they’re good at destruction, but not at being truly evil.

The Paladin – Lawful Good

The Sentinel – Neutral Good

The Avenger – Chatoic Good

The Enforcer – Lawful Neutral

The Watcher – True Neutral

The Anarch – Chaotic Neutral


So what all needs to be changed?

Skills: Typical paladin skills include, Animal (Cha), Heal (Wis), Knowledge (nobility) (Int), Knowledge (religion) (Int), Profession (Wis), Ride (Dex), Sense Motive (Wis), and Spellcraft (Int) – most of these are pretty widely acceptable for any of the Holy Warriors. Sometimes switching out nobility works well, since many holy warriors’ do not come from noble families and have more humble beginnings. Heal is the other skill I most often exchange, often times for intimidate.

Aura: Auras should be changed to match the appropriate god, matching chaos or law work just as well as good.

Detect: Detect should always be the opposite of whatever the aura being generated is.

Smite: Smite often works the same, only you’re smiting whatever you were capable of detecting. I also sometimes change the bonus damage to dragons/undead – often times to constructs as it is a nice bonus and I feel chaotic energy should wreak havoc on those well aligned systems.

Channel: Channel should be handled the same as for neutral clerics if necessary.

Aura of Justice: Modified to match smite.

Aura of Righteousness: DR 5/evil still works well for all good holy warriors, but the neutral ones are more complicated. You can either have them resist the law/chaos as appropriate and give a TN paladin the choice which can’t be changed, or give them a lessoned DR, for example, DR 2.

I think these slight rules alterations can help validate the paladin as a class, making it more available in various campaigns, and in my opinion makes more sense. There’s no reason you shouldn’t be able to have militarized zealots of neutral of chaotic gods or that chaotic people can’t devote themselves to their gods.

I hope this has given you some ideas on how to expand your gaming options and as always,

Game On.

What do you think?

Should this take on Paladins become part of the new Porphyra Roleplaying Game playtest?